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Patikula Namasikara- Asubha Bhavana

The Tudong forest tradition style of Buddhism in Thailand, uses the practice of examining that which is unclean, to destroy the false idea of beauty, and desirability. The technique works by applying the contemplation on various forms of human corpses, in order to destroy the false view of a self that is to be coveted.

Hence, we should take every opportunity to examine and contemplate the Dhamma of Patikula Namasikara as ‘Bhavana’ (applied practice of contemplative mindfulness), to penetrate the illusion of beauty, and liberate from the enchantments of Rupa Dhamma, the world of conditioned forms, names, and sensory perceptions.

Asubha Bhavana - Contemplation of Corpses

We may not have the opportunity to sit in a Cemetery and meditate over corpses in various states of dissolution, but we can still see it when we walk through the meat and fish markets, and we can see it in video and tv, and contemplate our own body, when viewing corpses of living beings, and learn to know that we face the same end. This causes dispassion with impermanent material states of existence, and prepares the way for further advancement along the path to Liberation (Arahantship).

Taking Refuge

Taking Refuge in the Triple Gem

The Buddha Dhamma and Sangha are the True refuge of Buddhists

Taking Refuge means, that we Refuge in the Attainments of the Lord Buddha, as a Faith instiller to let us know that a Human can do this (self liberation).
We Refuge in the Dhamma, the teachings which lead to liberation.
And we Refuge in the Sangha

What does ‘Sangha mean?

The Sangha is generally used as a word to refer to the company of Monks and Nuns, but actually, Sangha means the company of true spiritual practitioners who should be sought out as true companions and positive influence on our life.

So we Take Refuge in those that have Attained Liberation, and follow in their footsteps, by Taking Refuge in the study and practice of the Dhamma in the present time, and by Taking Refuge in the right company and Refuging in those who have gone further and attained more self mastery, and can be seen as our guides and teachers, as well as spiritual companions.

Links
The Sangha – Dhamma Diary
What is The Triple Gem?
What is Dhamma?

The Noble Eightfold Path

The Eightfold Path is the main body of applied practice for Buddhists to attain the perfection of Merits and Moral Behavior, which is considered to be the safe path leading to liberation from suffering, Cessation of Illusory Perception, and Ultimate Enlightenment (Nirvana).

Eightfold Path Visually Explained

The Noble Eightfold Path consists of;

  1. Right view (samma-ditthi),
  2. Right resolve (samma-sankappa),
  3. Right speech (samma-vaca),
  4. Right action (samma-kammanta),
  5. Right livelihood (samma-ajiva),
  6. Right effort (samma-vayama).
  7. Right mindfulness (samma-sati),
  8. Right concentration (samma-samadhi)

The Eightfold Path is well known in all Buddhist traditions and is the basis of the Buddhist practice. This having been said, it is not often clear as to how one should apply oneself to practicing and realizing the eightfold path as a manifest practice, constantly present in one’s daily life. This i feel is due to the fact that the eight classes of treading the path are listed, but rarely explained in the context of what consists of the practicing of each facet of the path.
For example; Right view (samma-ditthi) – it is easy to say that one should practice having the right view, but this suggestion is useless unless it is explained to the disciple what is meant by “right view” – “wrong view” should also be explained, in order for the practitioner to be able to differentiate between the two.

“Right View” (Samma Dhitthi) in the eightfold path, means that one is conscious and convinced of the truth of the concept of the “Four Noble Truths” – (Dhukka, Samutaya, Nirodha and Maggha).

Right effort (samma-vayama), means to practice and maintain the 4 Sammaphadana (leaving behind past negative actions, culturing future auspicious actions, avoiding further negative actions, and maintaining the merits of previous positive actions)
For those who wish to study the complete analysis of what consists of correctly applying the practice of the 8 fold path, i shall be publishing an article on this matter on the Dhamma blog here on the Dharmathai portal. This particular blog section of dharmathai dot com is for beginners Buddhism and therefore should not go into too much further detail on this matter here.